The Book Of Revelation: A Study Outline
Please Note: This site is under construction and
will change (for the better!) from week to week. I intend to add more commentary
between the items of this very sketchy outline.
Goals
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To provide tools for interpreting Revelation as a living book speaking
to the church through the ages.
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To de-emphasize the "future history, puzzle" approach and emphasize the
"hear and obey" approach.
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To broaden the class's understanding of legitimate interpretations of Revelation.
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To put Revelation back into our devotional reading list.
References:
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Beasely-Murray, Hobbs and Robbins, Revelation: Three Viewpoints,
Broadman Press, 1977. (250 pp. Scholarly summaries of premil, amill, and
apocalyptic views.)
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Archer, Feinberg, Moo, and Reiter, The Rapture: Pre-, Mid-, or Post-Tribulational?,
Zondervan, 1984 (250 pp. Scholarly point counterpoint format. All assume
pre-millennial position.)
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DeMar, Gary, Last Days Madness: The Folly of
Trying to Predict When Christ Will Return, Wolgemuth and Hyatt, 1991
(236 pp, later editions exist. Critique of popular "future history" approach
and presentation of the Preterist approach. Detailed historical and Biblical
reasoning.)
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Hendriksen, William, More Than Conquerors,
Baker Books, 1967. (210 pp. Scholarly commentary on Revelation as a living
book for the whole church age. Amillennial perspective, very compellingly
presented. Very devotional.)
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Hoeksema, Herman, Behold He Cometh, Reformed
Free Publishing Assoc, 1969. (726 pp. Excellent amilleninal commentary
in the form of a collection of essays, rather than verse-by-verse. Viewpoint:
"it is of the highest importance that we constantly bear in mind that Revelation
means to be a revelation of Jesus Christ. It does not purpose to satisfy
our curiosity by making us know beforehand just what will happen...")
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Ladd, Hoyt, Boettner, and Hoekema, The Meaning of the Millenium: Four
Views, Intervarsity Press, 1977. (Presentation-and-response format
presenting amillennial, postmillennial, and two types of premillennial
viewpoints.)
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Lindsey, Hal, The Late Great Planet Earth, Zondervan, many editions
(not recommended except for yuks. Get an old 1970 edition to perceive the
problem with this approach; 30 years later, the geopolitical assumptions
are mostly silly.)
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Walvoord, John, The Blessed Hope and the Tribulation, Zondervan,
1976 (167 pages. Scholarly critique of the postribulational, premillennial
rapture position. Author is premil, pretrib.)
Introduction:
A General Approach to Bible Study.
Read the entire book over, preferably at one setting, and look for SETTING,
PURPOSE,
and MAJOR THEMES.
This is the beginning, foundational activity which it seems most casual
readers of the Bible fail to do, and such failure is the main reason many
books seem confusing to these readers. When a house is built, it usually
takes many days to excavate the basement, and level and build the foundation,
and little "house" is seen; but once the foundation is built, the frame
goes up quickly. Furthermore, the house can be no larger than the foundation,
and the foundation largely determines the shape of the house that can be
built thereon. A sincere effort should be made in the beginning of study,
then, to get hold of these elements of the book, and, preferably, write
them down. The setting may or may not be clear from the text...but if it
is given there by the Holy Spirit, it must be important. The PURPOSE is
often explicitly stated, but if not, can always be discovered by attending
to the major THEMES of the book.
In considering themes, always start with the assumption that you can
find a single major theme...ONE. This may not be true, but by trying to
fit other things into this theme, you will discover those which just can't
fit, and thereby find the other major themes. The most common error by
far is to fail to identify the major themes, which are usually few, and
instead to consider every new paragraph or publisher's section as a new
theme. This will cause you to lose sight of the unity of the book, and
often its purpose as well.
A method of forcing oneself to do the above work is to draw up a rough
outline of the book. To do this, you will have to consider what themes
are major, and which are minor or subheadings of the major themes. It will
help you see how the themes relate to each other.
After you have done the above, and worked and sifted personally through
the word of God, seeking to do your own best and patiently waiting upon
the Spirit to instruct, you will have some ideas of what this word is meant
to teach you. Some of these ideas may be wrong, but the Holy Spirit is
able to correct as well as teach. Only after you have made some effort
of your own should you go to a commentary.
Application of the approach to Revelation:
Setting: Read through the book. paying special attention to the beginning
and the end, and find out:
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Who wrote this book.
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Did he write any other books of the Bible?
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What do you know of him from elsewhere in scripture?
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To whom is the book addressed?
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For whom is the book broadly intended?
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When was the book written?
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What do we know of the circumstances of the writer and the original hearers?
(letters were read aloud by those who could to most, who couldn't.)
Purpose:
Again, read through the book, and look for direct or indirect statements
of purpose. For example, the first line is obviously such a statement:
"To show His servants what must soon take place." But why? More indirect
passages help: v.3 says, "Blessed is the one who reads this...and those
who hear it, and keep what is written in it, for the time is near." Also,
after discovering the main themes, come back to this question and see if
each theme doesn't imply a purpose, and vice versa. For example, in the
letters to the seven churches, there are both warnings and encouragements
about specific behaviors. This implies a purpose of "To teach the body
of Christ how to live in ways pleasing to Him."
Also, remember II Tim 3:16, which is fundamental to understanding the
purpose of each and every book of Scripture.
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What specific commands are addressed to either the reader, the churches,
or believers in general?
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Why does God reveal to us things that are going on in heaven, that we will
never see while on earth?
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Why does God use a mixture of symbolic and literal language?
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Why did God us the setting that he did, for this book? What can the setting
tell us about possible purpose?
Themes:
Be willing to flex, change, and regroup on this section, as you grow in
understanding of the book and of the Scriptures in general. Useful questions
are:
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What exhortations keep recurring in the book?
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What symbols or images keep recurring?
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What numbers keep recurring?
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What persons or personalities keep recurring, and what are their characteristics?
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Do any specific events keep recurring?
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Do any of these things occur elsewhere in the Bible, and what do they symbolize
or mean there?
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Make up a one sentence instruction or exhortation that you believe embodies
the instruction of this book.
Discussion questions: Purpose
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What ideas come to mind when you think of Revelation?
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When do you feel inclined to read the Book of Revelation? To what personal
conditions or feelings does it speak?
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What is the purpose of prophecy, generally? What about the book of Daniel?
Consider Chapter 7 (4 beasts)...Daniel is given "interpretation" which
does not allow him to identify them, only understand the outcome...victory
for God's people.
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Vision of Ram and Goat in Ch 8: Explicit countries assigned, but Daniel
is told to "seal it up" v. 26, because it concerns "distant future". (230
yrs). Also note that, though the vision was very specific, "I heard, but
I did not understand". v 12:8-10. The wise will understand. Wasn't Daniel
wise?
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What does Revelation say itself about its own purpose? "To show his servants
what must soon take place" 1:1 1:3 "Blessed are those who read, hear, and
"Heed or Keep" ("take to heart" is a paraphrase) At end of Revelation:
22:6,7 repeat almost identical words. Also vs. 10, 11, 16, 17 all emphasize
the imminence of the events in the book.
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Does anyone in the class write poetry? or write fiction? Is anyone a "fine
artist" (as opposed to commercial art)? Where does the artistry come from?
What are you trying to do when you write poetry?
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This question is meant to bring out the idea of God as an "artist", in
the sense that the creation and its HISTORY are the medium of God's expression.
He is entirely free to do his will in history, and in the deepest sense,
history exists at all only to reveal the nature of God. He communicates
through his creation and its history, to us and other sentient beings he
has created. We therefore should not be surprised to find concepts and
themes illustrated and repeated and resonated throughout history.{S}
Ancient Middle eastern symbolism: One literary device which is easily lost
on us, but which would be familiar to the ancients and which SHOULD be
familiar to us readers of ancient writings (the Bible) is the symbolism
of certain numbers. Numbers were associated with certain ideas, some more
strongly than others.
2 Unity (man/woman) or division, depending on context.
3 God as triune: "We" in Genesis, 3 visitors to Abram in Genesis.
4 Creation: 4 winds, 4 cardinal directions, 4 corners of earth.
6 1 short of seven...incompleteness. Possibly, the number of man as being
just short of God, or combination of 4 (earth) and 2 (man/woman)
7 = 3 + 4 = Completion, fullness, perfection. Creation in 7 days. Forgive
70 X 7, etc. Hugely important.
10 Multiples of 10 often signified "greater" or much greater. e.g. Forgiveness
not 7 times, but 70 x 7.
12 = 3 x 4 = People of God. Tribes of Israel, Apostles, Walls/gate of heavenly
city, etc. Twelve twelves is 144.
40:Indicates a relatively long period of time. Traditional number of years
in a generation. A man reached full adulthood at 40. Also, was a number
signifying ritual observance, purification, fasting.
1000: Indicates a "very large number"...used by Peter in, "a thousand years
is like a day to the Lord, and a day as a thousand years." Idea: do a concordance
search on this number (one thousand) and list all the times it is used.
Finally, in ancient near east, repetition was used to emphasize. E.g.:
instead of "very holy", one would favor (especially in writing), "holy,
holy, holy". Or Jesus saying, "Truly, truly I say to you..."
Axes: Historical-Symbolical, Consecutive-parallel, OT-NT, Preterist-Futurist.
Structure: Progressive Parallelism: Progressive development of historical
events, seen from increasingly higher perspectives. Each parallel account
covers the same general period of time: The church age (the first coming
to the second), but each iteration is from a progressively higher perspective,
and emphasizes progressively later periods.
Seven sections: 3 show the struggle on earth, 4 show the spiritual background.
Jesus among the seven lampstands/seven letters.
The seven seals.
The seven trumpets.
The woman, child, dragon and his helpers.
The seven bowls of wrath.
The fall of the harlot and the beasts.
The fall of the dragon and consummation of history.
Jesus among the Lampstands: Chapters 1-3
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The Alpha and the Omega: the first and the last.
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Note to whom this description is applied. What does this teach of the deity
of Jesus? 1:8, 21:6, 22:13. 1:17, 2:8, 22:13.
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The Lampstands:
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Why seven, as opposed to one in the Tabernacle and Temple?
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Why the number seven?
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Where is Jesus with respect to these lampstands?
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Who are the seven stars, and how does Jesus relate to them?
The Letters to the Seven churches:
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To whom did Paul write the letter to the Corinthians? to the Ephesians?
to the Thessalonians?
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So how do those letters pertain to us?
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To whom did Jesus send these seven letters? How do they pertain to us?
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Ephesus: an important seaport in the Roman province of Asia. The temple
of Diana/Artemis was sacrosanct in the Mediterranean culture and became
a center of banking, and drew loads of pilgrims swelling the city's coffers,
especially in spring. Major crossroads, running to the north and south
to Smyrna and Pergamum, and another to Laodicea.and Sardis. Paul started
a church there early on.
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Smyrna:
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Pergamum:
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Thyatira:
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Sardis:
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Philadelphia:
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Laodicea:
The Seven Seals: (covered by Bill Davidson)
The Seven Trumpets: Chapters 8-11
The seventh seal: the prayers of the saints and their "answer"
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What does silence in a populated place suggest?
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What might these "prayers of the saints" be? How did Jesus teach us to
pray?
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How important are these prayers? Why do you think so?
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Is there any indication that these prayers are answered?
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what do thunder and lightening and earthquakes suggest?
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What type of transition occurs here? Are the Trumpets contained in the
seventh seal? (and the bowls of wrath in the seventh trumpet?, like Russian
nesting dolls?) Or do they follow the seventh seal, in which case the seal
is the prayer and the incense only? Or, finally, are we starting the story
over again from a slightly different perspective?
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What do Seals on a book suggest? What do Trumpets suggest?
The first trumpet: hail, fire and blood, destruction of land and plants
Note the proportion of destruction here (1/3) and compare to the portion
affected by the Seals (1/4). What might this indicate? How are the Trumpets
different from the Seals, conceptually?
The Second Trumpet: destruction in and on the sea
What does the "turning to blood" suggest or remind you of? How would
this relate to this book and the situations described here?
The Third Trumpet: poisoning of the fresh waters.
The Fourth Trumpet: smiting of the sky.
Note that the first four have to do primarily with man's environment,
the world he lives in, but not with man in particular. The agents of destruction
are non personal (i.e., not demonic) and would most likely be seen by earth's
inhabitants as "natural" catastrophes.
A moment of conjecture: what types of historical events could these
trumpets refer to? One idea popular today: a meteor strike with resultant
planetary ring. Could this be so? Must it be so? What do we know for sure...what
has the church through the ages been able to know for sure?
The following Trumpets have to do specifically with mankind, and are caused
by personal agents:
the Fifth Trumpet: torment from the Abyss
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Where else do we see these concepts of an abyss, a fallen star, and locusts?
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Are these real locusts? Who are they, or what are they?
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What or who can they hurt? Who can they not?
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What is the significance of 5 months? (note, the natural locust season
is five months)
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Who is in control here? Ultimately? How do we know this is all going according
to plan?
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What might the significance of various elements of their appearance be?
Fearsome as they look from the front, what is the point of stressing that
the ability to injure is in their tails?
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What is the outcome, the fruit, of their tormenting of men who do not have
the seal of God? How does this relate to today?
The Sixth Trumpet: Hordes from "outside"
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What type of angels are these four bound at the Euphrates?
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What is the significance of the Euphrates? (formed border of Israel. Also
formed the eastern border of Roman empire at the time.)
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Does this section seem symbolic or literal? What might these hordes be?
Again, what do we know about them for sure?
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They are evil and destructive on a massive scale.
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They are either supernatural themselves, or at least under the immediate
control of the supernatural "4 bound angels".
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They are released upon earth by the order of God, and even more, from the
very horns of the altar upon which appeasing sacrificial blood would have
been poured in the Temple days.
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What do verses 9:20 and 21 suggest about a possible "purpose" of all these
trumpets? Consider the warnings of Amos (4:6-11), and Jesus' comment about
the fallen tower (Lk 13:1-5).
Another interlude: The little book, measuring the Temple, and the Two Witnesses.
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Note again that the structure of this "seven" is the same as that of the
seven Seals: six dire pronouncements, an interlude in which the people
of God are reassured, and then the "denouement" in the seventh / final
episode. In the seals, we saw the 144,000 sealed, and the countless numbers
from the tribulation washed in the blood and assured that they will continue
to serve God and be covered by his Tabernacle.
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The same concerns are revealed here: what about the people of God? In the
midst of all this turmoil, what is happening to them?
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What does the angel standing with one foot upon the land and the other
upon the sea, make you think of?
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What are the implications of the Seven Thunders whose message was "sealed
up" with John?
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What might the little scroll (or book) be? why sweet in the mouth but bitter
in the stomach? why is this in the interlude?
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What does the measurement of the Temple suggest?
The Two Witnesses. Very difficult section, with a myriad of differing interpretations
over the centuries. Again, we should avoid drawing specific historical
conclusions from the most difficult passages. Let's stay with what is clear,
and in the text. That is what God has given us.
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42 months=3 1/2 years = 1260 days. All the same period, all half of a seven
year period.
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Where else do we see "two witnesses"? Two Olive trees?
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Dt. 17:6, Dt. 19:15, Mt 10:16-33, Lk 21:10-18; Lk 24:48, Acts 1:7-8 Several
others in NT, all refer to church.
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The Two Olive Trees probably refers to Zechariah 4. Unfortunately, this
reference is itself obscure and subject to a myriad of interpretations.
OT/NT, Israel/Church, Moses and Elijah, etc. All Zechariah says is, "two
anointed ones who are standing by the Lord of the whole earth."
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What do they do? What is their purpose? How are they received? Why are
they in sackcloth?
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How long are they invulnerable? What happens when they have accomplished
their purpose? How does the city react?
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What is this "city" in v. 8?
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What happens after 3 1/2 days? What signs accompany this event, and have
we seen them before? We immediately proceed to:
The Seventh Trumpet:
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What "happens"?
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Note the tense of the songs and pronouncements, and note closely the events
which occur now:
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The kingdom of the earth has become the kingdom of our Lord...
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Thy wrath came.
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The dead are judged and the righteous receive their reward
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Those who destroy the earth are destroyed.
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we return to those signs on earth we have seen before, at the end of the
Seals.
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I believe we have returned, for the second time, to the day of the last
judgment.
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We see the same signs, and the same dismay among the ungodly, at the opening
of the Sixth Seal and the Seventh Seal, the Seventh Trumpet, the Seventh
Bowl of Wrath in chapter 16,
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Sky rolled up like a scroll: Is 34, Rev 6:12
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Earth and Sky flee away from throne of judgment, Rev 20:11
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Mt 24:27-31: Jesus' description of the end: there will be no mistaking
it, and it occurs once.
Jesus and the Apostles on the Last Days (other NT references to the Second
Coming:
Matthew 24: Jesus speaks of the future:
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Context: Matthew 23: Jesus had denounced the Pharisees, while in the Temple
complex, ending with his lament over Jerusalem. Note Mt.23:34-39, and especially
36 and 38.
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Disciples now ask him three things, though they compress them together
in their minds:
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When will "these things" (the destruction of the Temple which Jesus had
just spoken of in v. 2) occur?
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What will the the sign of your coming?
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What will be the sign of the end of the age?
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Jesus' answers:
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There will be definite signs foretelling the destruction of the Temple...these
should be heeded and Jerusalem evacuated when they are seen.
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There will be no reliable warning of his second coming, but when it happens
it will be unmistakable and seen by all men. Several items are specifically
not
signs of his imminent second coming:
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False Christs
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Wars and rumors of wars.
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famines and earthquakes
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lawlessness
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tribulation (note, it occurs at the beginning (v.9) and at the end (v.29))
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Because He may come at any time, we are always to be on the alert.
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"This generation (genea) will not pass away until All these things come
to pass". Also 23:36. "Generation" means just that...same Greek word used
many times in NT, always has the meaning of a group of contemporaries
or the time period between generations. All these things (wars, rumors,
earthquakes, lawlessness, persecutions, and the destruction of Jerusalem)
did
come to pass in that generation.
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the "end of the age". What does this mean?
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What happened in the Temple when Jesus died? why?
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What did the Jews almost certainly do the next day?
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What was the "grand purpose" of the Temple sacrifice system?
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Where is God's temple now? Where does He dwell? What did Jesus say to the
Samaritan woman?
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See Daniel 9: 24-27. What things are associated with the coming of the
Messiah? What happens to the earthly Jerusalem and the Temple?
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See Luke 21: 6-28
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Read some of Josephus' account of the fall of Jerusalem in The Jewish War
The Apostles on the End Times
I Thess 4:13-5:6: the Rapture
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What is Paul's purpose in explaining this? (13)
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What was the popular belief which led to this concern?
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How does this account jibe with Jesus' words?
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What is said here about the unsaved? About what happens to the world next?
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Is there any separation in time here between 4:16 and 5:3?
IIThes 2:1-12 : More on the second coming
Note that the concern is that some had heard that Jesus had already
come again. This rumor persists.
Paul speaks of the coming of a "man of lawlessness", whose power is
at work now, but who will be fully manifested by the time of the Second
coming.
John on the Antichrist:
1 Jn 2:18-23
1 Jn 4:1-3
2 Jn 7
Revelation, possibly, though the term is never used there, nor anywhere
else in the Bible except these verses above..
Revelation on the Second Coming:
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Rev 14: 14-20
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How many harvests are there? who does the harvesting?
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Is there a prolonged period of time suggested, in any way, between these
two harvests?
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Mt 25:31-46. Note that the judgment of the righteous and the unrighteous
occurs at the same sitting of the Judge.
The tapestry seen from above: The big picture : Rev. 12-14
the woman, the child, the dragon, the children.
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Who is the woman? Note the number 12. She gives birth to the one who will
rule, and then to many others.
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Who is the dragon?
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Who is the child? Will rule the nations ; taken to God's throne.
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When is the dragon thrown down? How did his status change?
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1260 days again! During which the woman is nourished.
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Note that it is the same woman before and after the birth.
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V. 10: the kingdom comes when satan is thrown down.
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Satan makes war against the Church.
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What is the difference between the woman and her children?
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The woman is a picture of the church as a people.
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Her children are believers seen individually.
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What is the Wilderness? (we are to be in the world but not of it)
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The beast from the Sea:
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What are its characteristics?
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The four beasts of Daniel rolled into one.
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Note how one candlestick becomes seven, while four beasts become one.
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Note the use of symbolic numbers.
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Horns symbolize strength and power.
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Crowns symbolize ruling authority.
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Again: note that his power is given to him, and his time is limited - again-
to 42 months = 1260 days=time,times, and half atime. The same time the
woman is nourished and the witnesses witness.
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Note that he overcomes the saints. But ...See Lk 21:16
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What is the relationship between this beast and the dragon?
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The Beast from the earth:
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Note that this one looks a lot nicer- little horns like a lamb.
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This beast's main function is to direct worship toward the first Beast.
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this is in the dimension of Religion and philosophy rather than governmental
power.
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For most of the history of man, how have Religion and Government interacted?
What about in today's world? What is the official religion of the west
today?
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What about this mark? What could it mean? Can I use:
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Central credit?
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e_ commerce?
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Implanted debit cards?
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What is the crucial element which makes it the mark of the beast? Compare:
Rev 3: 12, Rev 7:3
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What about this number 666?
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Again, many, many interpretations through the ages. So, don't we have wisdom?
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Perhaps the only answer we need is right here in verse 18, recalling what
we know about how the Hebrews used numeric symbolism:
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It is "man's number" or "human" : "number of a man " may be misleading.
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we think of digits in the way we use them in Arabic, base-10 notation.
This is not how the people at this time Used them. 1260 is written out
in words, not digits. This "666'' would be seen not as three digits but
as a number emphasizing " 6 -ness".
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So what is six-ness? One short of seven, the number of completeness and
perfection. Four (the earth) plus two, (man and woman), or everything short
of God. Everything except God was created in 6 days.
The Lamb and the 144,000.
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The identity of these is difficult to determine. Again, many interpretations.
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Are they really all celibate men? Monks?
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the language before and after this section is highly symbolic. There seems
no reason to suddenly become literal here.
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Could this be they the same group sealed between the 6th and 7th seals?
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As 12 X 12 x 1000, do they stand for all God's people? (In this idea, the
"defiling with women " refers to harlotry, symbolic throughout the Scriptures
as unfaithfulness to God.)
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This seems, again, to be the Reassuring Interlude which we have seen before
when things look dark. It may seem that Satan and his minions are triumphing,
but those who have eyes to see see that Jesus is still on the holy hill
with all his people.
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Three angels announce:
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The gospel of God's sovereignty.
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The fall of Babylon (even though she hasn't yet been introduced)
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The final warning.
The two-fold reaping of the earth
The first by the Son of Man, ~
The second: the reaping of the grapes of wrath.
The Seven Bowls of Wrath: Rev 16.
Mystery: Babylon: Rev 17-18
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Central Questions:
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What does this vision signify?
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What is to be our response? How do we "keep" or "heed" this section of
Revelation?
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What are the key features of this Babylon?
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She is portrayed as a woman in a wilderness, "the great harlot" and the
mother of harlots.
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She rides the Beast from the sea.
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She is in the midst of many peoples and languages.
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The Beast and his kings hate her.
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She is characterized by great luxury, supporting a great commerce, and
close association with the rulers of men.
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She is characterized by great immorality, sensuality, and persecution of
the saints.
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She is finally characterized as a city.
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Our interpretation should account for all these features, and should seek
consistency with the symbolism first within this same book, then within
the other writings of John, then within the New Testament, and finally
within the Bible as a whole.
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Twofold nature as woman and city:
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there is another like this within this revelation: the Bride of Christ,
the whole people of God.
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We have seen this other woman/city already, in the vision of the woman
giving birth to the Messiah, who also is in a wilderness.
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We see the city-nature of the people of God later in Revelation, Ch. 21:2
and 21:9,10.
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Identification as "Babylon":
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Babylon is a strong symbol in the Bible, but has many aspects.
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In Revelation, there is a strong reference to the city of Rome, which sat
upon seven hills.
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Also I Peter 5:13, Peter is most likely referring to Rome in this passage.
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Farther back, Babylon was the capital of New Babylonia, the empire of Nebudchanezzar,
who took the people of God into bondage because of their having played
"the harlot" with other gods.
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Farther back still, it was in Old Babylonia, on the plains of Shinar, founded
by Nimrod, and the place where it was said, "Let us make a name for ourselves"
and the Tower of Babel was begun.
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Babylon was "the Gate of God", and is often in modern end-times writing
identified with astrology and sorcery. While it is undeniable that Babylon
had a pagan religious system, the Bible does not emphasize this aspect,
but rather emphasizes its pride in power. The false religion which was
most problematic to the Israelites was not Babylon's, but Canaan's.
The Millennium: Chapter 20
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Three main views: Postmillennial, Amillennial, and Premillennial.
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Postmillenialism: The minority view
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Christ's kingdom gradually grows and is victorious over Satan's resistance,
culminating in Jesus' return at the end of history, with the last judgment
and the new heavens and earth following immediately afterward. Jesus reigns
now, his kingdom is now, and his kingdom will be ultimately victorious
and He will return visibly as the victor.
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The "thousand years" is symbolic, part of the vision, meaning a very long
time.
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Satan is cast down and bound after Jesus' first coming; he never again
has the power he had prior to the Incarnation. His accusations have been
answered in history. His time is short and he is manifestly beaten.
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The chief rationale for this view seems to be that the kingdom of God must
finally exceed the kingdom of Darkness in extent, or else be seen as somehow
"losing".
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Scriptures in support mostly emphasize the extent of God's kingdom, and
the absence of similar descriptions of large extent for the dark kingdom
are taken to be significant.
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Ps. 47:2, 97:5. Zech 9:10, Rev 7: 9-10.
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Lk 20:35; Rev 21:1; Mt. 5:3, Heb 11:16, 1 Pet 3:19, Rev 19:20, and
21: 8-16.
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Postmillennialists also reason from the evident improvement in the Christian
world which has occurred over the past 2 millennia.
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Amillennialism: a major viewpoint, with elements of the others.
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Like postmillennialism, this view interprets the thousand years as part
of the symbolism of an extended vision, no more literal than that Babylon
is really a woman riding the back of a large lizard.
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Like premillennialism, it does not see a gradual victory of Christ's kingdom
over the enemy, but rather a sudden overthrow at the end.
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It sees the binding of Satan as occurring with the victory of Jesus on
the cross. Acts 14:16. Lk 10: 17,18. Jn 12:20-32. Col 2:15. Rev 12:7-9.
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Parallels between Rev 11-14 and Rev 20:
12: 5-12: Satan is hurled down from heaven
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20:1-3: Satan is bound
and his power is curbed. The Church begins to conquer. |
11:2-6, and 12:14ff: Long period of power and witnessing
by the church.
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20:2: Long period of power for
the church. |
11:7ff, and 13:17: Short period of severe persecution.
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20:7ff: Very brief period of Satan's
forces surrounding God's camp. Battle of Har-Mageddon. |
11:17,18 14:14 One and only second coming of Jesus.
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20:11ff One and only second coming. |
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It finds a single second coming of Jesus, followed immediately by the treading
of the grapes of wrath, the overthrow of God's enemies, and the general
resurrection and the final judgment. Rev 9:13-16. Rev 11: 11,12, 15, 18
(wrath and judgment of the dead have come).Rev 16:12-17: The last battle:
HarMageddon. Rev 16:20: Every island flees away. Rev 19: 19. Again, the
last battle.
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It finds a single final battle and overthrow of the forces of Satan.
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Premillennialism: Many versions, dominant view in America for the
past 120 yrs.
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In its most popular form, it relies heavily on the literal interpretation
of various Old Testament passages, in many cases interpreting the New Testament
in light of the Old, instead of the other way around. Example:
re-establishment of the Jewish Temple complete with Temple blood sacrifices,
in spite of Hebrews 8, 9, and 10.
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In so doing, emphasizes a two-fold people of God, Israel and the Church,
again in spite of New Testament teaching that there is only one people
of God. Dispensational forms find a need to have a separate period of time
for "Israel" to be saved.
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Less dispensational forms, such as "historic premillennialism", avoid these
problematic hermeneutics, and emphasize New Testament teaching as having
authority over the Old.
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Problems:
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How many second comings? How many resurrections? How many Armageddons?
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How can rebuilding of literal temple and re-establishment of sacrifices
be part of God's plan?
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a literal Millennial kingdom would be a "mixed" society, a mixture of resurrected
immortals and still-sinful mortals.
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What would this reign of Christ look like functionally? Would sin be against
the law?
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How could Satan amass huge armies against God's people while He is literally
reigning in the next town?
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Characteristics in common
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In any case, Satan loses, Jesus and His church are victorious
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the battle is not won by our efforts, but by God's alone.
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Jesus literally returns and literally rules, together with his people.
The Consummation of Redemptive History: Rev. 20-22
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The Last Judgment: Rev. 20:11-15
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How many books are opened, and what is their nature?
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On what basis is everyone judged?
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On what basis is anyone saved?
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Is everyone judged by both books? Are there degrees of reward in
Heaven? See also Rev. 22:12, I Cor 3:10-17
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What might the casting of "death and Hades" into the lake of fire signify?
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The Bride of Christ: The Lasting Woman / City. Rev. 21-22:5
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Here is a heaping-up of many images, many metaphors and symbols. As we
consider them, ask yourself, "What is all this meant to teach? What
impression is being made upon me, upon my imagination?"
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What about the physical characteristics? Symmetical, walled with
jewelled walls, golden yet transparent as glass, and set upon a mountain.
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What about the specifically "Biblical" imagery? Twelve gates,
twelve foundations, dimensions of 12,000 stadia cubed, walls 144 cubits
(12 X 12) high, and the names of twelve tribes of Israel and twelve apostles.
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This raises an interesting question: Which twelve? Consider
the list of the tribes in Rev. 7: what's wrong with this picture?
Also: how many "apostles" were there? Wasn't Paul an apostle?
what do these considerations indicate about the use of the number 12.
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Who inhabits this city? How does this relate to the Gospel?
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Where is the temple? How does this fit in with what we have been
saying about the New Testament understanding of the temple?
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This book closes the Bible. What themes are echoes from Genesis,
the opening of the Bible? Is there any symmetry here?
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If you had to choose one message, one chief point being made by this chapter,
what would it be?
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Jesus' Final Admonitions: Rev. 22.
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What might vs. 22:10-12 mean?
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What view of Scripture is communicated in these final words?
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What of new revelations? In what ways might someone "add" to the
words of the prophecy of this book?